
|
Teisho
|
year |
1975
|
duration |
31 minutes
|
instrumentation |
Eight solo singers or small chorus and string
quartet
|
text |
Teisho are the sermons or talks given by the Zen
masters to the disciples. Those used here date from the
10th to the 12th centuries.
|
grant |
National Endowment for the Arts
|
première |
May 22, 1976, Bennington College, Bennington, Vermont;
Sine Nomine Singers and the Contemporary Quartet (Jean
Ingraham, violin, Thomas Kornacker, violin, Jacob Glick,
viola, and Chris Finckel, cello), Vivian Fine,
conductor
|
recording |
Available on demo
CD
|
movements |
Part One
1. The Stringless Harp
(Shou-Shen)
2. With the Passing of
Winter (Ummon)
3. Let the Difference Be
Even a Tenth of an Inch (Hogen Mon-yeki)
Part Two
4. If people ask me what
Zen is like I will say that it is like learning the art
of burglary (Wu-tsu Fa-yen)
5. The King of Good Memory
(Goso Hoyen)
6. The Ten Thousand Things
(Shen-hui)
|
program
notes |
Among my notes when I was writing the piece is a quote
from T.S. Eliot: “to apprehend/ /the point of
intersection of the timeless / With time, is an
occupation of the saint.” And from
Bronowski’s The Common Sense of Science:
“The most difficult question in science concerns
the question of order. The notion of order cannot be
defined on any ground except its success. It cannot be
put into a science in advance at all. Order is the
selection of one set of appearances rather than another
because it gives a better sense of the reality behind the
appearances.”
Technically, the string
parts are composed entirely from a
“constellation” of 163 notes which appear at
the very beginning. They are modified and transformed in
many ways. The vocal parts have their own music that does
not involve the procedures used for the instruments. I
remember being very absorbed by how these different
musics fitted together.
–Vivian Fine, letter to Christopher Fulkerson, who
conducted a performance of Teisho in San
Francisco in 1988.
…Teisho’s
layerings, texture manipulation, and advanced string
writing resemble ideas Fine experimented with in
Missa Brevis. Also, both pieces reflect her
spiritual inquiries at the time. Zen training was
becoming much more available in the United States during
the mid-1970s, and Fine, a voracious reader, explored
some of D.T. Suzuki’s writings and selected several
Zen stories to set to music. As indicated on the score,
“Teisho are the sermons or talks delivered by the
Zen masters to the disciples.” Often a teisho
involves a puzzle that is difficult for the listener to
comprehend, and Fine’s Teisho is no
exception. For her it was an opportunity to be
“interested in two kinds of time, seamless and
measured.”
…Fine divided her
composition into two parts and chose three texts for part
one…and three for part two [see Movements].
Teisho is continuous, with only a slight pause
between parts one and two. Careful elisions join the
ending of one text to the beginning of the next. A change
in meter and rhythmic texture announces a new
text.”
–Heidi Von Gunden,
The Music of Vivian Fine, Scarecrow Press,
1999
|
reviews |
“What
was musically exciting in these sermons was the way
harmonic structures that are smaller than the full 12
tones, but much larger than anything Mozart would have
recognized, emerged from open-ended dialogue. Here was
post-modernism at its finest.”
–The Voice, San Francisco,
January 28, 1983
|
audio
files |
The King of Good
Memory (excerpt)
I know there is a mantram in one of the Sutras known
as The King of Good Memory. Those who are forgetful may
recite it, and the thing forgotten will come again. Well,
I must try.” He then recited the mantram, “Om
o-lo-lok-kei svaha!” Clapping his hands and
laughing heartily, he said: “I remember, I
remember; this it was; when you seek the Buddha, you
cannot see him; when you look for the patriarch, you
cannot see him…
The Stringless
Harp (end)
…(A monk came to Shou-shan and asked, “Please
play me a tune on the stringless harp.”) The master
was quiet for some little while, and said, “Do you
hear it?” “No, I do not hear it.”
“Why,” said the master, “did you not
ask louder?”
The
Ten-Thousand Things (excerpt)
A bright mirror is set up on a high stand; its
illumination reaches the ten thousand things, and they
are all reflected in it….
|